It's Simchat Torah this weekend, and it's worth noting that there are (at least) two fascinating descriptions of the festival in diaries from the 17th and 18th centuries.
The first is by Samuel Pepys, who popped into Bevis Marks* in 1663 to see a Jewish service -- without realising it was Simchat Torah. Here is his horrified description of the goings on:
Thence home and after dinner my wife and I, by Mr. Rawlinson's conduct, to the Jewish Synagogue: where the men and boys in their vayles, and the women behind a lattice out of sight; and some things stand up, which I believe is their Law, in a press to which all coming in do bow; and at the putting on their vayles do say something, to which others that hear him do cry Amen, and the party do kiss his vayle. Their service all in a singing way, and in Hebrew. And anon their Laws that they take out of the press are carried by several men, four or five several burthens in all, and they do relieve one another; and whether it is that every one desires to have the carrying of it, I cannot tell, thus they carried it round about the room while such a service is singing. And in the end they had a prayer for the King, which they pronounced his name in Portugall; but the prayer, like the rest, in Hebrew. But, Lord! to see the disorder, laughing, sporting, and no attention, but confusion in all their service, more like brutes than people knowing the true God, would make a man forswear ever seeing them more and indeed I never did see so much, or could have imagined there had been any religion in the whole world so absurdly performed as this. Away thence with my mind strongly disturbed with them, by coach and set down my wife in Westminster Hall, and I to White Hall...
It would be fair to say that probably not much has changed in 2006!
The second description, of a real riot in shul, comes from the diary of Gluckel of Hameln -- her very last entry, in fact. She relates that in her synagogue on Simchat Torah in 1715,
As usual, all the Scrolls of the Law had been taken from the Holy Ark and seven placed on the desk when a brawl began among the women. In the fray they tore one another's head-coverings from their heads so that they stood bare-headed in the synagogue! Then the men began to quarrel and fight one another. Though the great Rabbi Abraham Broda in a loud voice threatened them with excommunication, to make them keep their peace and not desecrate the festival, it was of no use. The rabbi and the parnass left the synagogue quickly to arrange what each one's fines should be.
Chag sameach!
* Actually, the Spanish & Portuguese synagogue in Creechurch Lane -- the community moved into Bevis Marks a few years later.
This post was written by Miriam Shaviv